Archive for the ‘Culture’ Category

PRESS RELEASE: GAMBIAN ARTISTS RECORD A TRIBUTE SONG FOR MUSA AFIA NGUM

January 11, 2016
Afia-Ngum-TributeBarely less than 24 hours after the demise of Musa Afia Ngum, a few of his admirers came together and set up the Musa Afia Ngum Tribute Committee whose mandate is to maintain the legacy of the legend and raise funds for his family. The committee started by setting up a Gofundme account, which currently has £380 raised between October and December of 2015. Donations can still be made at: https://www.gofundme.com/wr6d7jb8 . If you live in the UK, you can still make cash or check donation by directly payment to account: MR M B JENG, BARCLAYS BANK PLC, AC: 10479624, SC: 201053 or contact Njok Malick Jeng on 7957208129
If you live in Sweden, contact Mr Buhary Gassama on 46739105583 to discuss possible options of donating locally. If you live in the US, contact coach Pa Samba Jow on 301-547-9573 or Pa Ousman Joof on 404-593-6215 or wellsfargo savings Account number 1304651498 to discuss ways and means of contributing. Folks in Gambia can contact the family directly on 303-9110 to donate.The second part of the project is to create a tribute song in honor of the late legend. After several consultations, the committee came up with two versions: a Mbalax version and an R&B version, both of which feature several Gambian artists. Both tracks were created, mixed and mastered by Pa Bahoum of Soul House Studios in Stockholm, Sweden; a part of Joevibes Productions. The vocals were recorded at World Vibes Records by ENC in The Gambia and at various studios in the USA and Europe.

After three months of hard work, the Mbalax version of the Musa Ngum Tribute Song is set to be released on Saturday, January 16th. 2016 while the R&B version is slated for release at a later date. Both songs will be released online and on local radio stations in Gambia and Senegal. They will also be available for download on Soundcloud.

Shortly after they are released, music videos will follow. Pa Abdou Waggeh of Wax media will create the music video for the Mbalax version whilst Alhagie Manka of State of Mic will produce the video for the R & B version.

The third and final stage of this project will be to organize a tribute concert for the legend at the first anniversary of his passing in October 2016. The committee is asking for donations from all and sundry to support the family of Musa Ngum since he was their main breadwinner and his sudden passing has left them with financial issues beyond their collective ability to solve.

On behalf of Musa Ngum’s family, we wish to thank everyone who participated in this wonderful project especially the artists who took part in the Mbalax version: Mbye Gaye, Pa Omar Jack, Sheikh Samba, Abou and Fafa, Faya Ngum, Sura Suso, Tapha Artist, Sambou Suso, Ida Mbye, Alieu of Humanity Stars, Cess Ngum and Fatou Mbye. We also extend heartfelt thanks to the artists who participated in the R & B version whose names will be released prior to the release of the song. We would also like to thank Pa Bahoum of Soul House Studios and our co-ordinator on the ground in The Gambia, Pa Modou of Humanity Stars for their tireless efforts in making the tribute song effort a reality. We would finally like to thank everyone who helped in one way or the other towards the realisation of this wonderful project. We pray for Musa’s soul to rest in peace. AKASA!

The Musa Afia Ngum Tribute Committee.

Mandinkala Bantaba Katchaa coming to Kibaaro radio and Television with Alhagie Bora, Alhagie Muhammad and Alhagie Pa Makang.

December 29, 2015
Mandinka la karantaba moolu Alhagie Bora, Alhagie Muhammad, and Alhagie Pa Makang coming to Kibaar soon.

Mandinka la karantaba mooluAlhagie Bora, Alhagie Muhammad, and Alhagie Pa Makang coming to Kibaar soon.

It is often said that “No matter how long a piece of wood stays in the water, it will never transform into a crocodile.” Therefore, for one to be proud of your identity, it should be accompanied by understanding of one’s own culture. Gambia has therefore been blessed with great young talents who with humble background have decided to venture into upholding Mandinka cultural values and not only that share their ideas with everyone.

The trio Bora Sisaho from Niani Karantaba Tabokoto in McCarthy, Muhammad Darboe from Wuli Fadiya Kunda in URR and Pa Jallow from Kombo Pirang Sanchaba in the WCR have been bound by a common desire to promote and uphold cultural values. With Bora Sisaho knows as Alhagie Bora while Muhammad Darboe known as Alhagie Muhammad and Pa Jallow whose family name tell any reader he is fula but his love for cultural education, made him even more unique amongst the lot for when he speaks Mandinka, no one would know if he had ever learn any other language from birth apart from Mandinka. He is known as Alhagie Pa Makang Jallow.

These great sons of the Gambia have positioned themselves well in a common bantaba style of discussion, each playing a unique elderly role, at times complementing one another, and other times, being at loggerheads to the level of criticizing one another.

They have now decided to bring their very educative programmes to your door steps at Kibaaro radio and television. As Alagie Yero Jallow puts it, on www.gainako.com ,

Alhagie Pa Makang is an Islamic student who studied in Mauritania and most of his contributions are centered on Islamic teachings and tradition. Alhagie Bora on the other hand is well rooted in the tradition and once served as a security guard (Watchman) in Dakar Senegal, something he takes so much pride in, which offered him the opportunity to understand the spoken Wollof dialect. One thing you will appreciate from Alhagie Bora is his humility, self-content, being very upfront and truthful, even though he is not a “fangkaamaa” (rich person).Alhagie Muhammad is the one whose son (Lamin) lives in America which offered him an opportunity to visit America. Alhagie Muhammad takes great pride in interpreting the English language, some words he picked up from his travels, even though his interpretations are wrong, they offer the biggest laughter to listeners. Alhagie Muhammad’s usual insertion of English as sarcastic humor and positioning himself as “fankamaa” (rich person), offers the usual bluff associated with some that traveled to America.

The episodes are accompanied by a high level of eloquence in the local language and the use of proverbs makes it even better. While the use of proverbs, wisdom way of speaking, and silliness makes it “Bantaba,” the very topics addressed are unique and offer revival to our cultures. If you are looking for some revival, some laughter to accompany your day, added to lifelong lessons of our traditions, you must add these YouTube videos (episodes) to your must-see items.

Conclusion: In the episodes which touches on many aspects of social life, succeeds in passing a cultural identity and reviving a rich lineage at the brink of coma, especially where the global world, technology, and western influence is taking over on a lot of fronts, part of the disadvantage that the African identity finds itself is the fact that the history was not documented, and succeeding generations relied solely on its passage through the traditional singers known as the griots (Jaali) and the bedtime stories from grandparents in typical Africa. Part of the bigger problem is the loss of these rich norms from bias, conflicts, and exaggerations by the custodians. Perhaps with advent of technology where it is possible to record and put some of these cultural norms online is a unique opportunity to preserve the cultures. Africans should consider establishing schools that will teach our tradition. We have come a long way and it will be wrong to keep blaming colonialism on our continued fading cultures and identity, even though it is indisputable that colonialism did a lot of damage to Africa and beyond. As the world continues to generate and develop, Africa should position itself well, to prove its talents, to preserve its cultural identity and values. Even the great Madiba (Mandela) from his own words related the use of African tradition during his activism and subsequent rise to prominence; therefore Africans must celebrate theirs in no small ways. Ours in African culture is unique and equally beautiful even though we tend to easily fall in love with what is foreign and by all life standards, nothing is wrong with that, but you must live your identity, with adjustments only for the better. The solution to Africa’s problems lies in Africans first, and then can be complemented by any other organization or people.

Source Gainakonews.com

Picture and Video Courtesy: You Tube (Mang-dinka.

GAMBIA MOURNS THE DEMISE OF TWO GREAT ICONS

October 11, 2015
The late Musa Afia Ngum R.I.P

The late Musa Afia Ngum R.I.P

The Late Baboucarr Saho R.I.P

The Late Baboucarr Saho R.I.P

Gambians at home and in the diapora woke up this morning to devastating news of the sudden demise of two great icons; Musa Afia Ngum a music veteran and Baboucarr Saho a sports star. Mr. Musa Afia Ngum was in Senegal prior to his sudden passing away and is said to have featured in the SenegaleseTV channel (tfm) and even performed on stage alongside his son Ismaila Ngum in Dakar yesterday night. It stands out that the veteran musician’s interview on tfm and live performance in Dakar was in fact a farewell to the Senegambian people and the world at large of his sudden travel to eternal life the following morning.

The late Baboucarr Saho aka Goalkeeper Saho is one of Gambia’s finest footballers. He is said to have played for Chossan FC , Kwame FC , Serekunda East , Gambia Eleven and The Scorpions. Saho was a versatile, great goalkeeper , a determined competitor and above all had a big heart. He succumbed to a long illness this morning.

Ever since news broke out on the demise of these two great icons social media continue to be flooded with messages of condolence and tribute for the duo departed souls. We pray that the Almighty God shower mercy on their gentle souls and grant them everlasting bliss in the eternal life. Rest in Peace Musa Afia Ngum and Goalkeeper Saho!

AN OBITUARY ON THE LATE MR BAMBA NJIE

September 12, 2015
PROF SULAYMAN NYANG

PROF SULAYMAN NYANG

By Professor Sulayman S. Nyang Howard University

Bamba Njie was born in the year 1928 and died on September 9, 2015. Born and raised in the city of Banjul, Bamba Njie belonged to a generation of Gambia who lived under British colonial rule. In order for us to offer our condolences and to remind his beloved darling Dianna and the surviving children who are now in mourning of a loving dad, it is necessary for us to review his life and times in The Gambia and the United States of America.

In writing this obituary several aspects of his life present them immediately. First of all, Bamba belong to that generation of Gambia who were old enough to remember the Second World War and had familiar stories and anecdotes about colonial rule in The Gambia. This special dimension of his life put him in the same generation of educated Gambians who travelled on the pathways towards modernization and Islamization in The Gambia and beyond. Since The Gambia was effectively colonized by 1900, the generation of Bamba Njie lived under British rule. Interestingly, he lived long enough to witness the transition from colonial rule and decolonization on February 18, 1965. It was his generation, who were old enough to rise up and cheer the Kwame Nkrumah, Sekou Toure and the likes of Pa Edward Small, Reverend J.C. Faye, Pierre Sarr Njie, Ibrahima Garba Jahumpa, and Kairaba Jawara during those critical moments in our history.

Bamba Njie was a contemporary of decolonizing youth and his biography is full of narratives about Gambian youths and the lessons from the Seringe Dara or the missionary teacher impacting Western knowledge to young Gambians. When Florence Mahoney wrote her dissertation and several publications on government and opinions in The Gambia she spoke about social changes and transformation. The biography of Bamba, like those narratives about Banjul and the Gambia captured in the telling of our individual and collective stories, is part and parcel of Gambian history.

When Arnold Hughe, for example, wrote about the Gambian leaders, his narratives written in collaboration with Norman Perfect, described certain personalities. Many of these individuals were contemporaries who knew Kortor Bamba Njie. To contextualize Mr Njie and his life and times in The Gambia, we must go back to the observations of historical writers such as Andrew Roberts who spoke about the colonial moment in Africa. Focusing on the period 1900 to 1940, the forces and factors that combine to shape and affect African lives come to mind. Bamba was caught in the coexistence of Islam and Westernization. Born in a Wolof-speaking community, he went to Quranic school (locally called Dara) and acquires a command of the English, which enabled him to gain access to the job market in the country. In Quranic school he learned from the scholarship of Tamsir Demba Mbye, who worked effectively with Imam Muhammad Lamin Bah and other elders of the Mosque Committee in Banjul.

As one of the small but growing numbers of Gambians with primary and secondary education he got jobs with the trading companies such as the United Africa Company (UAC) and later served in another capacity with Gambia Oil Marketing Board (GOMB). It was in these capacities when his life intersected with people like the Sheriff Mustapha Dibba, who had also worked with the UAC before joining the emerging People’s Progressive Party (PPP) headed by former President Jawara in the year 1959.

After serving with the GOMB whose name changed to The Gambia Produce Marketing Board (GPMB) soon after independence, Mr Njie embarked on another journey to improve his life and circumstances in the U.S. These changes in his life were occasioned by the new ideas coming from the small but growing numbers of Gambians in the United States of America. The success story of Mr Ousman Sallah was beginning to ring a bell of welcome to Gambian ears. Sallah, who arrived in the country under the formative years of John F. Kennedy was a beneficiary of the assistance and generosity of Paul Paddock, a former American diplomat now better remembered by his book on China, Hungry Nations in the World, Ousman Sallah helped bring to the U.S. many family members and other Gambians. That demonstration effect from Sallah inspired me and several others who brought aspiring Africans. What the late Tom Mboya did for President Obama’s father and many others, Paul Paddock and Sallah did. Bamba too did similar things for his family and others. Prior to his decision to go to America before the end of the first decade of Gambian independence, Mr Njie had married the late Aji Ndeye Saine, who bore him the faithful and devoted Ba Sin Njie. This young lady known to many Gambians and others in America wears the uniform of her Islamic identity and tries to be the living human embodiment of her first name Basin (this is to say) the two alphabet in the al-Fatiha of the Quran.

When Mr Njie landed in the Washington area, he shared rooms with many Gambians living on 1724 17th. Street, NW, Washington D.C.  The first Gambians living in that apartment building were Cheyassin Secka, Babou Saho and Hassan Harding. Soon after Secka and Harding left the country and returned to The Gambia, the likes of Mr Njie shared quarters with Babou Saho, the three Sallah brothers (Tijan, Jabel and Mawdor), Bala Chune and several other young Gambians. During this period of residence at 17th, Street, many of the abled bodied Gambians offered their services to the contractors who were building what we now called the interstate highways linking the District of Columbia and the states of Virginia and Maryland. Whenever a comprehensive story of Senegambian immigrants in America is written the likes of Bamba Njie will be remembered in numerous capacities.

After working with many Gambians and other employees of the contracting companies in metropolitan Washington, Bamba relocated in Atlanta, forming a part of the new wave of Senegambian settlers in the hometown of Martin Luther King and Mayor Andrew Young. These were the new days for the African immigrants whose lives were destined to define and colour what most people now referred to as African immigrant Diaspora   in the land of former President Jimmy Carter. Not only do these Africans acknowledge this association with him, several other groups in Atlanta recognized and honoured him. While working with these partners in social mobilization and community building, he Bamba joined hands with the founding fathers and mothers of AGERA (Atlanta-Gambian Emergency Relief Association). Not only did he give time, money and energy to advise and guide younger and older Gambians, but also he exercised tact, experience and sagacity under sometimes trying and puzzling challenges. His passion for things Africa from his Gambian upbringing was evident in his cooperation with secular and religious organizations among the Gambians, Senegalese and other residents in Atlanta. Building on his past skills as a leader of men and women in the cooperative unions in The Gambia, the late Bamba joined those who served the Dariyyah (Sufi bodies) operating among the Muslims in Atlanta and beyond.

In reconstructing the life and times of Mr Bamba Njie, we must inform other Gambians and other human beings who knew him or did not know anything about, who he was and what were the contents of his character, as once formulated generally by the late Martin Luther King. Truth be told, Bamba was a gregarious person who knew how to make friend and influence people. Not only did he befriend Gambians and others, he worked his way to the management of the hotel industry in Atlanta. His relationship with the operators of the Hilton Hotel in Atlanta led to his secured and effective career as an employee of this Atlanta enterprise. Not only was he visible at his job, but he also served as a guide for the perplexed Gambians looking for employment. He was found willing and helpful. There are countless anecdotes to support these claims.

From Atlanta he once again relocated to New Orleans. This is the third chapter in his tales of three cities. This American Journey is filled with personal successes and tragedies. Like countless others, he and wife Diana suffered from the slings and arrows of Katrina when nature flooded the city and threw thousands to faraway places. Suffering from these blows, the family moved back to Atlanta. Fate and history in their mysterious ways kept him in his second American city until illness began to inch its way into his strength and powers. With its disabling powers, a stoke hit home and he learned to cope and survive. For several years, he limped and persevered with the support of wife and children. To the best of my knowledge, he left us with serious appreciation of his wife and children,

In concluding this obituary, a few points need to be left to fellow human beings about the man and his works: Kortor Bamba was our elder both in words and deeds; he was rich both in his command of our Senegambian traditions and cultures but also in his familiarity with modernizing ways as he educated his children in The Gambia and here in the United States of America; finally, it must be added here that Bamba Njie was one of the few Gambians who went through the ordeal of colonial rule without losing his pride and feelings of being useful and relevant wherever he was. Coming to America was a challenge, his wife and children will forever serve as his magnifying mirrors as well loud speakers reassuring world as to he was and what he accomplished in his lifetime.

Ameen.

PRESIDENT JAMMEH IS TO UNDERGO CIRCUMCISION

May 31, 2015

GAMBIA'S RAGING MONSTER

GAMBIA’S RAGING MONSTER

A ‘man’ in an African context is not only a human with a penis and testicles but a person who embodies courage, humanity, integrity, honesty, principle, loyalty, endurance and maturity. Coupled with these laudable hallmarks accentuating manliness are compassion and caring. This reminds me of a lad who queried his dad: “Who is a good man?” After highlighting all the trademarks of a man to the innocent lad, he looked at his dad in the eyes and said “When I grow up, I would like to be like mum”. His dad was for a moment baffled and lost in his imagination. As he was pondering if his son was growing into a gay, the reality of his son’s statement slapped him hard across the face. He awakened to the fact that all the cherishing characteristics he evoked to portray a man except the penis and testicles were extraordinarily housed in his wife.

Similarly, circumcision for the African boy, is not only the removal of the foreskin of the penis but a rite of passage to the world of manhood. “Rites of passage play a central role in African socialization, demarking the different stages in an individual development (gender and otherwise), as well as that person’s relationship and role to the broader community. The major stage in African life is the transition from child to adult when they become fully institutionalized to the ethics of the group’s culture. Rites of passage are for this reason critical in nation building and identity formation”, posited Shahadah. Conventionally, this initiation of the African child from childhood to adulthood exposes one to the underworlds of manliness as elaborately captivated in some of the rite songs of varied African tribes. Most importantly, one is expected to emerge grown-up, respectful and helpful at all times. Consequently, if an initiated man behaves in a nonconformist manner such as disrespecting another person is tagged a solima-uncircumcised. Arguably, on this plane, it is fitting to call President Yahya Jammeh a solima who needs circumcising.

Firstly, President Jammeh is arrogant and indiscipline. However, before referencing instances to substantiate my deduction, I would like to contrast his character to that of Okonkwo of Chinua Achebe’s “Things Fall Apart” novel. Okonkwo, a son of a vain, lazy and wasteful father, got catapulted to fame and power by the hand of nature when he defeated Amalinze the Cat in a wrestling contest. He loathed his dad for his poverty, laziness and weakness such that he resolved himself to become his father’s complete opposite. His father represented failure and he will epitomise success. To nest success and acceptance in a world which hails manliness, Okonkwo dressed himself in a uniform of brutality. With the passage of time, he transcended into a very volatile man who excelled in exploding at the slightest of provocation. Regrettably, he became insensitive and controlling to his wives and children. At the height of his power and fame, he became stoic. Like his father, Okonkwo found himself at odd in adapting to the changing realities of his community. As a result, he began defying the gods and disdainfully rejected the advice of an elder not to partake in the killing of his adopted son in a futile effort to avert the course of nature. He nonchalantly dismissed the advice as personifying weakness. The execution of his adopted son relegated him to a relic. Eventually, he ended taking his own life to avoid capture and humiliation. Arrogance with misjudgement, anger and violence brought about his demise. Ironically, Okonkwo exemplified President Jammeh in many striking ways as can also be inferred between Okonkwo’s father and that of President Jammeh. Jammeh’s arrogance and indiscipline can be illustrated in many instances.

One of the most striking is his recent insulting of the Mandinkas which generated headlines in most Gambian media outlets. He had also contrasted Imam Bakawsu Fofana with his shoes in a live national TV coverage intending to humiliate the Islamic cleric. Also insulted by President Jammeh are some cabinet ministers, religious clerics and senior civil servants. Jammeh’s arrogance is amply captured in his disregard for establishment, custom and ethics.

It is repeatedly reported that Monster Jammeh always orders the filming of the tortures of his captured perceived enemies which he watches in his quiet moments and gratifies his demonic ego. The unlawful detentions, extra-judicial killings, enforced disappearances and political thuggery all punctuate lack of the benchmarks of manliness in President Jammeh. It all add up to reveal a rotten inner core beneath the hard outer cell of his whitish Grand Mboubou.

The fundamental question which now arises is how do we circumcise President Jammeh? For a start, Gambians must acknowledge that political power resides in their hands and not on the politicians. Precisely why they come back to us at the end of every five years to beg for our votes. Furthermore, we must also appreciate the fact that it is us who decide the next president come 2016 election, not Jammeh, Darboe, Bah or Jatta. To believe that whether we vote for Jammeh or not he will win is nothing but a fallacy and political ploy to get your vote. Incumbent presidents have been and will continue to be voted out of power and the closest to home is Senegal and Nigeria. Accordingly, we can circumcise President Jammeh by voting him out of office in 2016 Presidential election. He has avails us all the reasons to do so. For instance, he accuses Jawara of corruption and flamboyant life. Today his personal wealth is more than the national. He rides in the most expensive American cars, he travel on private planes, has offshore accounts and one of the most expensive houses in America. Secondly, he said Jawara overstayed for 30 years. He is now 21 years in power and recently opposed a two-term limit for ECOWAS member state presidents which was tabled in Ghana for consideration. Another reason why we should vote him out of office is the decaying economy under his leadership. Basic commodity prices are sky-rocketing daily, the Dalasi is equally depreciating at an alarming rate, the national reserves are depleting unflinchingly and standard of living is worsening every second.

In conclusion, President Jammeh must be voted out of office in 2016 election.

Sulayman Jeng

Birmingham, UK

JAMMEH IS A NATIONAL PROBLEM, NOT A MANDINKA PROBLEM!

May 17, 2015
You've executed 9, how many more, Mr Monster?

This Devil is not only a Mandinka problem but a national Gambian problem?

By Yanks Darboe

They said Jammeh was at it again of recent, with renewed vitriol against the Mandinka people. The question that lingers in many minds, or many have been asking is not what he said – for all can guess what that must have been – but what will the Mandinkas do about it? The same question that must have been lingering in the rotten minds of Yahya Jammeh, when he pondered over his vitriol, before uttering them! But the question that lingers in mine, as a Mandinka and that of many Mandings, is what do they expect us to do about it? Start a war against Yahya Jammeh or his tribe, the Jolas or the state he heads, the Gambian state? What do they really expect or want the Mandinkas to do about it? This is what I tried to battle with in the rest of this piece and hope that you make sense out of it, not feel offended! 

Surely, it would not make sense to anyone to believe that a tribe of more than a million people can fight with a single individual; especially when that individual is as rotten as the little spoilt brat called Yahya Jammeh!!! It therefore would ruled out any conjecture of a possibility of a battle or fist fight between the Mandinkas, as a tribe, and Yahya Jammeh an individual. Surely, it is becoming vivid that Yahya Jammeh is hankering to bequeath a legacy of a folklore to be narrated to generations after him,  that he is the Jola boy, who took on the Mandinka tribe and won. Rather than being the little brat, who was too scared to take on the challenge of a little Mandinka boy called Yanks Darboe for a boxing contest in a neutral country. But this spoilt brat has a dream, a dream of a legacy hero boy, who battled the Mandings and won. But if such be his wish, let him take me on first in a neutral country, and see if this Manding blood running in my veins would not be strong enough to whip his smelly ass!!  So, we must not let Yahya Jammeh win in his quest of a legacy of such a narrative. A tribe cannot fight with an individual, especially when that individual is as cowardice as Yahya Jammeh.

So, since the Mandinkas cannot take on Jammeh, in a tribe versus an individual contest, what else is expected of the Mandinkas to do to avenge against Jammehs tirades. Do they expect us to go to war with his tribesmen, the Jolas or the Gambian state, made up of Mandinkas and every other Gambian tribes. In simple terms that will be a war of Mandinkas against Mandinkas and all other Gambian tribes. Something which is not feasible or winnable. It sound more like suicide, if you ask me.

So that left us with only one option, which is a war against the Jolas! Is this what Jammeh and those harbouring such hideous questions want? And tell me what would be gained out of a Mandinka mob from Jarra, Kiang, Badibu, Niumi, and Kombo marauding the habitats of Foni; killing, pillaging and destroying, as witnessed in Rwanda, Burundi, Liberia. Simply because, that happens to be the habitat of the Jammeh tribe. I tell you what will be gained out of such madness. The Mandinkas will simply be labelled as savages by the international community, whilst the other half will be paraded at the ICC for crimes against humanity.  Is this what will satisfy Jammeh and those asking such hideous questions, as justice for the Mandinkas against Jammeh’s vitriol. Someone would ask in any subsequent trials of the Manding folks, what has an innocent young Jola girl or boy had to do with Jammeh’s insolent vitriol.

Many forgot that the Mandinkas of today and those of yesterday are very different. Mandinkas of today have embraced changed. They inter-married and shared new cultures of nationhood with Wolofs, Fulas, and Jolas. Those who think a war between Mandinkas and Jolas will be limited to those communities, are not aware of the dimensions of the Gambian heterogeneous society.

They think a Mandinka wielding machete man, from the rural Gambia, will ask a question of whether one is a Jola or Wolof or Fula before striking. This is because, although the  Jolas are not the largest tribe in the Gambia, but they are related to all other tribes the Gambia, including: the Mandinkas, Fulas and Wolofs. So where do we draw the lines. How do you control a machete wielding Mandinka man from rural Gambia to strike only at those, who are Jolas but not those who are related to Jolas. The same would go for a Jola wielding machete man from Foni.

For example, as a Mandinka – and unlike what others would feel, I am a very proud Mandinka and that will never be dimmed by the son-of-a-bitch Yahya Jammeh – I have relatives from my mother’s side who are Jolas from Cassamance. Something which could make some Mandinkas think that, even I am not pure Mandinka enough. So what ought to be my fate. Will I also be butchered because of that link to the Jolas or speared as a Mandinka!!

Yahya Jammeh knows that there cannot be a war between Mandings and Jolas, in which Jolas will triumph and that is a common knowledge to most Jolas. Simply because of the sheer number of the Mandings. The Jolas are mainly centred in the Gambia and southern Senegal. The Mandings are one of the largest tribes in West Africa. You will find them in Mali, Sierra Leone, Burkina Faso and Liberia, etc. In fact even if Yahya and Jolas joined and massacred all Mandinkas in The Gambia and Senegal, it will not be the extinction of the Mandings. But if Jawara or another Manding leader in Gambia are to do the same to the Jolas in Gambia and Senegal, then Jolas will become an endangered tribe.

So why should such a tribe, as big as Mandinkas, stoop so low to pick a fight with one individual, who is the world’s worst coward, Yahya Jammeh, as to be battered and bruised by his insults and plunge his whole tribe and nation into smouldering waste land. Despite many years of hard work to build such a heterogeneous society called The Gambia.

When Yahya Jammeh first came to power, he started his vitriols against the Jolas first. Since then he has insulted all of the other tribes in The Gambia. He insulted all of the Gambian men few years ago that they are not all men enough. Few days ago, he insulted all of the Gambian opposition transcending beyond any one particular tribe in The Gambia. If we do not want anymore insults from Yahya Jammeh; we must rise up as a nation to fight him together as a national problem, but not see it as a tribal problem.

Yayeh Jammeh was brought to power not through the efforts of the Jolas, but that of the efforts of the Gambia National Army consisting of all tribes. He was not brought to power by Mandinkas and is therefore not our problem alone but a national problem and must be tackled as such! Otherwise if Mandinkas alone defeat then, they will have every right to chase all other tribes of the Gambia out of the country and claimed it as their spoils of war!

PA OMAR MASS HAS GONE TO JANNAH

March 31, 2015
THE LATE PA OMAR MASS

THE LATE PA OMAR MASS

INNA LILLAH WA INNA ILAIHI RAJ’UN

The death is announced of Pa Omar Mass stepfather and last remaining parent of Bamba Sering Mass-Kibaaro Managing Director-from his patrilineal side. Pa Omar Mass died early Monday morning and was laid to rest at Wellingara cemetery in Serre Kunda. He is survived by Sons, Daughters and so many grandchildren and great grandchildren.

Kibaaro News and its management wish to send their condolences to Mr. Mass and his entire Family. May the departed soul rest in peace. Amen.

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